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Corroboree.—It was represented by circu- lars all over the town, a few days ago, that one of these common exhibitions, on a grand scale, was to come off on Monday evening last. In consequence of this notice, no fewer than at least a thousand persons attended on the Park Land to witness it. The corroboree turned out, however, to be a mere trifle. Three small parties of blacks skipped about in the moon- light, hemmed in closely by dense masses of whites, of both sexes; while the dust they kicked up, and the rich exhalations from their perspiring greasy limbs, formed the only part of the enjoyment of which the eager spectators outside the "sacred circle" could partake; while those in immediate contact with the odo- riferous performers must certainly have had a benefit of their contiguity, in which the ma- jority, posted in less favourable situations, did not anywise appear anxious to participate.
Article:  Corroboree, Adelaide Times, 18 December 1848, 4
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We find that the corroboree, which induced so many hundreds of our fellow-citizens to enjoy a moonlight walk through our beautiful Park Land, was bespoken by several persons interested in the natives, and anxious, to draw attention to the closing discussion to be held on the subject of the Aborigines, at the Mechanics' Institute, on Thursday next. We are happy to hear that upwards of four pounds was collected on Saturday and Monday. A report was spread among the Victoria Lake tribe (not lake Alexandrina), hitherto strangers in Adelaide, that they were to be gathered together for the purpose of being shot. Happily the faith of the other tribes in the kind intentions of their patrons prevailed over the timid ; and for the first time, without being ordered to do so, but simply in deference to the white man, every one joining in the corroboree was partly clothed. The spectators must have numbered at least a thousand, and among them were several natives who professed themselves too much civilized to join in the corroboree. One of the tribes introduced a brief attempt at English colloquy, in which a nonchalant aboriginal was supposed to tell a stingy settler, who denied him a mouthful of bread, that he could get plenty at the Port. The way in which some of the blacks instructed the new comers to keep at a proper distance, with a civil 'so,' and a patronising 'all right,' seemed to be highly pleasing to the stranger
Article:  Corroboree, The South Australian Register, 13 December 1848, 2
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THE NATIVE CORROBOREE.—It has been gene- rally supposed that this fantastic ceremony is connected, with the religious superstition of the aborigines, but as the late affair was merely at the request of three or four white men, we incline to the opinion that it is simply a dra- matic performance, for which the natives have a remarkable talent. Whether for good or for evil, they appear, like others of the genus homo, greatly under the influence of the softer sex ; and whether to the absence of this charm, or to the fact of the ceremony not being spon- taneous, it is certain, that as a mere exhibition, the Corroboree of last Monday was remarkably dull. It has already been noticed that, of their own accord, they appeared partially clothed. There were three tribes, numbering together, probably, 150. Of these, the Rufus, or Lake Victoria tribe were nearly strangers to Adelaide, and it says much for their faith in the white men, that although a report was current that they were to be shot when collected together, they simply took the precaution of leaving their wives at their own wurleys, a distance of a mile. The Park Land had an unusully ani- mated appearance, beneath the splendour of a summer full moon.
Article:  The Native Corroboree, The South Australian Chronicle and Weekly Mail., 15 December 1848, 2
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Thesis:  Michael Parsons, Southern Cross University, Encounters in Touriculture: Indigenous Cultural Tourism in Contested Domains, 1997
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